Others saw this rant as evidence of how out-of-touch churches are with society today. The infamous Pew Forum study was trotted out as evidence of the reality that while we may not like it - the sunset and beach folks are not coming to our churches and we better change now or die the slow death of cultural irrelevance.
Personally, I've been wondering a lot about these issues, and Rev. Daniel's post certainly struck a cord with me - enough so to drive me into the Facebook commenting fray that my less-than-holy side can sometimes succumb to. Anyway, so what does an emergent-Christian with a UU background think of all this? Here's where I'm landing:
- If you really look at the Pew data - you'll find that "spiritual but not religious" does not necessarily mean what you may think it means. Most unaffiliated Americans are not raving new-agers, agnostics or atheists, as I've sometimes understood many UUs to think. Actually, according to Pew "people who are not affiliated with a particular religious tradition do not necessarily lack religious beliefs or practices. In fact, a large portion (41%) of the unaffiliated population says religion is at least somewhat important in their lives, seven-in-ten say they believe in God, and more than a quarter (27%) say they attend religious services at least a few times a year." These are people who have some traditional framework of faith, but currently do not practice that faith within structured communities as they exist predominantly today.
- Rev. Daniels is spot-on when it comes to the integrity of religious tradition, practice and community that is much more demanding, life-changing and ultimately rewarding than keeping your thoughts to yourself and never engaging in life with others.
- However - this sort of life-giving and rewarding community rooted in tradition but open to interpretation is not the sort of community that most of our churches are creating in America - hence the unaffiliated masses.
- There will always be spiritual consumers who prefer to only ride the waves of mountaintop experiences without doing the work of living a religious life. When they look down their noses at those who are living for the sake of all God's children - then Rev. Daniel's rant will be there to affirm our venting.
- But for the majority of those drifting in the limbo of the "spiritual but not religious" - we need to start providing the right kind of communities that will actually engage them.
So what does this relevant religious community look like? I can only speak qualitatively from my own experience. But based on my own hopes and desires for the community I want but have not quite found yet, as well as what I'm hearing from the emergent world, it's this - a religious body:
- In deep and serious relationship with an ancient tradition offering many streams and paths to learn from - body, mind and soul. This is the biggest reason I struggle to remain a Unitarian Universalist.
- That, authentic to its own teaching, lives in service to others and not to itself. I think this is one of the biggest reasons people remain unaffiliated. I hate being part of a church that spends more time thinking about plans to re-carpet the sanctuary than it does about creating disciples who will change the world - one act of service and compassion at a time. I do not have "time, talent, or treasure" to give to a fraternal organization. Or if I do - it's nominal. Fraternity is why yuppies join climbing gyms today - not churches.
- That offers more ritual and practice, which is always open to personal interpretation, than it does dogma. This is part of the reason people are drawn to Buddhism today - and read Brian McLaren's Finding Our Way Again: The Return of the Ancient Practices
if you want to see how the emergent church is filling this need within Christianity.
So that's my thinking on the matter. Bottom-line: the rant was applicable, although not complete. Religion is awesome - we just need to be doing it better. What do you think?

"In deep and serious relationship with an ancient tradition" is exactly the opposite of why I became a UU. I came to UU because here I could eclectically and syncretically and creatively take and make and synthesize truth and useful practice wherever I happened to encounter it or imagine it, without its needing to be from some particular stream of tradition.
ReplyDeleteWhen I feel in need of ancient tradition I go to synagogue.
Paul, that's a great reason to become a UU. As a Christian, I am open to learning from other religions as well - a la Paul Knitter's "Without Buddha I Could Not Be a Christian." The difference to me between being a Christian open to syncretic theology, and being a UU as UUism is practiced today, is that I do take ancient tradition seriously - even the parts that weird me out at first. I feel comfortable casting aside anachronistic teachings or scriptures, but only after giving them serious thought. I'm interested in religious pluralism, so long as it doesn't diminish the depth and richness of each tradition. As for wisdom that comes from outside any particular stream of tradition - I'm eager for that as well. That's why I consider myself a "God is still speaking" kind of Christian - to borrow a great phrase from the UCC.
ReplyDeleteDear Ms. Daniels:
ReplyDeleteI deeply apologize for taking up your time on the flight the other day and in no way meant to cause you dread. I'm sincerely sorry that I offended you and you had to move your seat.
I want you to know that I am not professing to be wise in the things of church, institutions but Jesus loves me. I spent time in a denomination for many years and was taught a great deal. One day, Father in wisdom, told me to leave the camp and worship him alone. He told me people wouldn't understand, but he had things to teach me that I could not learn within the traditions and teachings of institutions.
'now, then, may we go forth unto him without the camp, his reproach bearing' Hebrews 13:13
For me, it is not about conformity but obedience. Father is conducting an unimaginable symphony of love and maturity, Christ, and Jesus is the pattern son. But this orchestration is not done 'each man in his own order.'
I am not in rebellion against Father, but if the institutional church wants to label me rebel or heretic, I am grateful.
Love one another.
Thank you for this D.! Very wise perspective. This resonates with me as well. Are you seeking a community? Is this your time in the wilderness? Or do you anticipate your discipleship as an independent journey for the long haul? Curious about what your hopes and desires are.
ReplyDeleteAnna, interestingly, I think you beautifully capture the sentiments that cause many of us concern about Rev. Daniel's short rant. Her over simplification of the SBNR is a disservice to them and to us. A rant against the consumer mentality would be something many of us could get behind. Dismissing a whole group, as many of us feel she did, models an attitude that does not represent, as you ask, "what we can be doing better." What we can do better is challenge ourselves to rise about the popular culture's ways of name calling and dismissing when we are in disagreement. In this particular challenge, a little communal reflection about our how we relate to each other and the world, and how we live our deepest values, would be in more effective than throwing stones.
ReplyDeleteThat's a great point, Kathy. I am starting to see how Rev. Daniel's broad brushstrokes are damaging if left unanswered. One thing that's for sure though - they certainly stirred up the pot and got us all thinking! Sometimes untruthful, or in this case incomplete/partially truthful, arguments can help us ultimately see the truth more clearly. I have certainly given this issue more thought than had she never written at all!
ReplyDelete